LEAVING THE SUPERMUNDANE WORLD

Maitreya by Nicholas Roerich

It is not easy to leave the Supermundane, the Towers of the Great Ones, the Beauty, the magnificence, the freedom there to return to earth, to reincarnate in service. In the Supermundane, there is no betrayal. No darkness. Hard work – yes; constant striving – yes; constant labor – yes, but no deception. No darkness.

But there are cycles of our soul where we must return to the world, to humanity, and leave behind Their Towers. M.M. says, “Those who are unprepared will regret giving up what must be left behind, and others will bemoan the need to leave the vicinity of Our Towers. They forget that spiritual contact is indestructible, and that distance has no meaning.”[1]

Blessing the Traveler by Nicholas Roerich

There are individual souls, awakened, and enlightened souls who come back into incarnation with a deep and strong desire to serve others. And where they mourn leaving the Towers, in time, their consciousness will reconnect with the Towers once they adapt to the density of incarnating on planet earth. They are ready to sacrifice a personal life to give to those who are in need; and most especially to those who are ready to evolve, to release the light of their own soul, and in time connect with the Towers themselves. We need such Messengers, such servers, those who are ready to sacrifice themselves for the purpose of life.

Always, but always these messengers, whether Messenger, or messenger, they return to humanity to make humanity aware of the great Teachers. The messengers share in sometimes hidden ways, sometimes public ways, sometimes by written parables, or by merely by living a simple life that reflects the Teachings. A life lived that becomes a pathway that leads all of us, well, those of us who are ready, to the Supermundane and the Towers. Not everyone is ready, but those who are will find that lighted and safe pathway to the Supermundane and start their journey; sometimes with the messenger, sometimes alone; although never really alone.

Mountain Wanderer – Nicholas Roerich

If you read the books of Agni Yoga, you are going to read how Master M. speaks about the Great Ones, great Masters, great Saviors, great Leaders in the world.

We learn about towers by reading Agni Yoga, by concentrating and paying attention to what this Great One says. He speaks about the Towers, where the Towers are. Each of us can be a tower if we have humility. Yes, humility. But to be a tower and share the Teaching with the world, we must be able to digest Their great messages, able to accumulate, to synthesize, to organize and give it out to humanity. That is the work of the Towers there and the towers here.

Hierarchy hears the voices of our suffering and pain and hastens to give help, courage and daring, through inspiration, through the earthly messengers and teachers and through specific refined dreams. Their help illuminates our minds when we are in agony when we are having problems. Their help, their inspiration, is especially heard, recorded, and unconditionally accepted by those whose hearts are empty of ego and vanity and filled with humility.

Queen of Heaven – Nicholas Roerich

I remember several years ago a messenger who contacted me, ready to help me prepare for a trip to India. My goal was to travel to some of the locations written about by Nicholas Roerich in several of his books. I barely knew this person and was totally grateful to her for the time she so generously gave to me about navigating and surviving travels in that country. She taught me certain things I could and could not do as a woman in the Indian culture. She told me about Helena Roerich’s stupa and its location. She asked me to give money to a monastery nearby to care for the stupa while providing me with Indian currency. After a few weeks of exchanging emails, she said something to me that I will never forget: “We are watching you.” She was a messenger of the Great Ones.

We are not alone, not really. When I was trekking through India, carrying a necklace once worn by Helena Roerich, I knew I was not alone. She was somehow there, with me. And in this experience, she became a Guiding Hand that drew the right people to me at the right time to help me travel those very same roads traveled by Nicholas and Helena Roerich. Some people, if they have difficulties and problems and fears, the first thing they do is to search for outside help. But not those who remember, somehow remember Their Towers. Such beautiful ones carry a Light with them that will never put them in darkness, not really.

But we must be ready. Our hearts must be free of revenge, jealousy, malice, and envy. We must walk in the aura of Beauty, Truth, Freedom, and sense of Future. We must have, either in this incarnation or hundreds of incarnations ago, made a commitment to serve the Great Ones and the Plan for humanity, to return not for pleasure but for labor. We always return with vision and a desire to uplift those who are ready.

The Teaching of Hierarchy, of the Masters, is not to give us anything. Their Teaching is to make us something, to be somebody, to be our true Self. If you understand this, you will understand the real Teaching. You will not be somebody who is false, who is superficial, who is built by ego, vanity, or, in other words, a false sense of beingness, but you will be Real.

When speaking about the Supermundane World M.M. gives a Supermundane vision which says, that as we are living here and developing our consciousness and evolving from the mineral kingdom to the human kingdom and to the higher kingdoms, the same evolution in different spirals and different substances is going on in all worlds that the Greatest of All made.

When my friend, who passed several years ago, told me “We are watching you,” my entire consciousness expanded and reminded me of Their Towers.

Through my faith and love of Agni Yoga, I have a strong knowingness in my heart about immortality. I see immortality all around me when I carry the Love, Beauty, Truth, and Freedom of the Great Ones in my every thought. And know, I am, you are, never alone. The Supermundane World is within us.

With love,

Joleen


[1] Supermundane I, para 141.

St.Sergius-Buddha-Pythagoras

Agni Yoga: St. Sergius, Buddha, Pythagoras, and Importance of Solemnity

Solemnity means that you respect not only yourself, but you also respect others. Respectfulness of others is a rare treasure; to respect others is to respect the Divine Spark in every living thing. A person of solemnity respects the Divinity in all life.

For example, we are told that the Buddha always adapted himself to the situation of each pupil and listener, giving to them the most needed, in accordance with their understanding. This is but one demonstration of how the Buddha practiced solemnity; he showed respect for all beings, not giving them more than their cup could contain.

Solemnity also means nobility, and an absence of irresponsibility. A person of solemnity has a heart contact with the higher spiritual life; a life beyond the intellect into the world of direct knowledge. An Agni Yogi’s heart is filled with the substance of the fiery world.

St. Sergius was a man of solemnity; a man of fire; he was an illumined being. We are told at the age of 23 St. Sergius went into the desert to live a life in solitude in the forests of Rodonezh where beasts surrounded him and the winters were severe. Several times hungry wolves surrounded his place of retreat and bears came to his dwelling.

St. Sergius

One story about his life tells of an incidence that exemplifies his solemnity, even toward wild beasts. Many wild beasts lived in this desert. Some were distant and others approached the blessed one. A bear came to his house every day. Seeing that the animal came not out of wickedness but to receive something to eat, the saint brought a loaf of bread and put it on a tree stump. When the bear arrived, he found his meal, took it in his mouth, and left. When the bread was not there, the bear waited for his usual portion. The saint did not have a variety of food, but only water from a spring and a little bit of bread. When he had no bread, both he and the bear were left hungry. Sometimes when the blessed one only had one piece of bread, he gave it to the bear, not wishing to offend him or let him go away hungry.

Pythagoras

Another who was considered one of great solemnity was Pythagoras. A great sage, the Master El Morya telling us of the nature of Pythagoras and solemnity said Pythagoras forbade all raillery among his disciples, because it, above everything, disturbs solemnity. He who greets the sun with a hymn does not notice the small spots. In this command is contained the affirmation of the Beautiful. Let the dark ones retain for themselves the fate of mockery. Those who need jesters will leave no memory of themselves among the wise. His insistence on the solemnity of hymns reveals Pythagoras as a fire-bearer. Let us take an example from such fire-bearers, who have traversed their assigned earthly path in beauty.[1]

You cannot be a person of solemnity and disrespect yourself! When you disrespect yourself you are disrespecting the beauty of your soul.

When disciples immerse themselves in drugs and alcohol, they will destroy rather than create a healthy body; they are demonstrating a lack of solemnity, a lack of self-respect. Agni Yoga students are builders of beauty, health and freedom; not slavery.

A few years ago when I was doing research on marijuana to determine what kind of damage it could do to the human body I learned something most shocking, marijuana damages the brain!

Marijuana impacts the brain first and foremost. The brain controls the rest of the body, and as such marijuana affects the body by affecting the brain.

Imagine the brain as the head surgeon in the middle of an important operation. The rest of the body parts are the surgeon’s assistants who are taking orders from the surgeon and can only participate in the operation under his or her direction and supervision. If the head surgeon is somehow distracted or cannot give correct orders to the assistants, how does the operation continue?

We are told that the inner guide inspires us through the pineal gland, a gland, which is in the brain. We are also told that all our chakras have centers in the brain. If we are disrespecting ourselves by taking drugs, drinking, and smoking, how can one ever be an Agni Yogi?

The great ones were most fiery when they reminded us about the potential, the beauty of one’s soul, for within the unfolding human soul is found the seed of solemnity, a vessel which takes the practioner of Agni Yoga to the Higher Worlds. If you want to be a light-bearer, if you want to inspire and uplift others, you must have and practice the virtue of solemnity.

Every time you escape from living and practicing solemnity, you are dimming the light of the soul. Solemnity is persistence in striving toward your goal. If you are doing things that are taking you away from your goals, you are not solemn person. Solemnity means to engage yourself in one direction, a direction that is a goal oriented, a goal that is purposeful toward beauty, health and freedom.

When you do things that are against your own predestined goal, you are just fooling around and those who fool around are not solemn people. The Hierarchy takes from them the responsibilities that they are going to give them. This is very dangerous.

Doorway by Nicholas Roerich

The Master M writes, “You see how powerful is solemnity. You see how precisely through solemnity, you can attain. Therefore, not only must you advise solemnity but demand it as salvation. We have but begun the path of solemnity. If you succeed in pursuing it, you will see miracles. Already for a month We have been on the solemn ascent. Despite the battle We gather in solemnity. We have rejected everything planted in malice and have collected the manifested store of good. Above all achievements of the heart, solemnity radiates. We sound the summons toward it, We indicate it! [2]

You are invited to share new insights, experiences you have had with the practice of solemnity, or just a friendly comment.

Love to you all,

Joleen


[1] Fiery World I  (1933) paragraph  358

[2] Heart. 1932, para 491